
7
URCHATZ
The Leader of the Seder only, now washes his/her
hands from an ewer into a bowl held by another celebrant, wiping them dry
on a hand towel. We have accepted the need for leadership, we wash the
leaders's hands. This small, formal act of service is a symbol of our recognition
of their leadership. This is an ancient Jewish ritual in and of itself.
At this point in the Seder, washing the hands
has a specific purpose other than to punctuate and elect. It is a statement
of purpose, an elevation from the mundane. It symbolizes the wish to be
relieved of the bondage of self. Before the Cohen (priest) could perform
any of his duties in the Temple, he had to wash his hands and feet from
the copper urn in the courtyard. Silently he prayed as we do before we
begin the Seder.
When we eat dry foods, washing the hands is not necessary. But as soon as liquids are involved, as with the ritual of KARPAS we are about to perform when we will dip vegetables into salt water, we must prepare our hands by washing them. It is easily explained in terms of hygiene and cleanliness. But in light of what we just said, it attains a far deeper significance. Whenever hunger, lust or the expression of any of our needs comes over us, we beg Hashem to help us express His will. We ask Him to ensure the lust or the hunger washes over us passing through our fingers. Leaving us cleansed the way washing our hands does.
Washing of hands, (before the advent of theories regarding hygiene) is a singularly Jewish ritual with no counterpart in any contemporary or adjacent cultures and religion. Greeks and Romans had no such symbolical actions in their lives. So its real meaning is closely reflected in the metaphor "I wash my hands of it ".